The Reign of Terror in Universities

Posted by csdferwEHRTJR Rabu, 10 Juli 2013 0 komentar
There is a serious problem in the governance of Universities. In many institutions, there have been fundamental changes to expectations of employees. Consequently, many employees find themselves in established roles on high salaries in a ‘market’ where they do not possess the newly-redefined requisite accomplishments and skills that would make them employable in other institutions in the ‘market’. Typically, new accomplishments and skills involve PhDs, ‘REF-able’ publications, project funding, membership of research networks, etc. Such lack does not necessarily reflect a deficiency in their intellectual qualities (the PhD is a very poor indicator of this!!), their ability as teachers or their value to the institution. But these people find themselves trapped – despite the fact that they have always been good at the jobs they were employed to do (e.g. teaching) and the job still needs doing. It’s not just lecturers who are trapped; even Vice-Chancellors can find their careers ‘stalled’ in institutions where they’d rather not be!

But more serious are the social dynamics that are set in motion by these changes. People who are trapped are easy to terrorise by senior managers who are themselves trapped. Bad Vice Chancellors or other senior managers can, if they wish, act like little ‘Robespierres’ instituting a kind of “reign of terror” over the staff – increasingly without fear of being held to account by governors, senate or the unions (I'm grateful to a friend for 'nailing' the French Revolution analogy!). This can be particularly acute when the determinant of managerial success is the production of financial surpluses which can drive draconian downsizing measures. Increasingly a despotic message is given: “I can do what I want with you”. I have heard of incidents where trapped staff are gathered for meetings to be told: “You’re either with me or you can get your coat!” But why is this not a good way to run a University?

The fundamental character of any terror is the flattening of a society to conform to the ideal of an individual. As the process of culling runs its course, and the emergent terrified society fails to meet the expectations of that individual, then further assassinations and draconian interventions take place ultimately emerging from and manifesting themselves as power struggles at the top of the organisation and atrophy in the body of the institution.

This is happening in many Universities – particularly those where there is a high proportion of staff who don’t fit the new market for academics (so are trapped), where resources are squeazed by student recruitment and retention shortfalls and where mechanisms of accountability have been compromised through VC-friendly appointments.

Of course, some might say that an institution of academics who don’t fit the market demand, or whose students couldn’t get anywhere near the requirement for entry to a ‘top’ university shouldn’t be a University. But this is another aspect of the flattening process. Institutions have started to believe the mystical power of their own certification processes, bolstered by an overly close relationship to publishers and cosy peer-review procedures which tend towards to intellectual conservatism. Bill Amos’s recent complaint about ‘big science’ in the Times Higher last week is one example of where problems of conservatism manifest: http://www.timeshighereducation.co.uk/comment/opinion/big-science-big-hype-big-mistake/2005124.article. His citing of James Watson’s remark that “If you are not in a big research group, think about packing your bags to leave science” ought to ring alarm bells.

The idea of the University is increasingly driven by a market-orientated desire for academic celebrity which can attract students, create ‘impact’ and keep the institution high in the league tables. I was asked in a recent job interview “What are you the ‘go-to’ person for in educational technology?” – in other words “how are you famous?”. I was tempted to respond “Had you heard of me before the interview?” to which the answer would have been emphatically “No!” One might then reasonably say “Clearly I'm not that famous then - why should I pretend I am?" What’s this demand for self-aggrandisement about? It’s all very silly.

These things are all symptoms of terror. Deep down it is about what people worry about – Vice Chancellors particularly – and what people do to deal with their fears. The most sensible thing one can do with any fear is to talk to other people about it; the most pathological thing one can do is to act according to it. Even small fears like “we don’t have enough famous academics!” can entail systemic consequences which are potentially disastrous – in the case of “famous” academics, it is to encourage charlatanism. (The charlatan is another kind of pathologically fearful individual).  

What is really needed is critical inquiry. Dealing with fear lies at the heart of this. I think that critical inquiry entails social diversity in institutions. It’s not a popular view – partly because psychology has presented a dominant ‘mentalist’ model of cognition and rational decision which focuses on the individual. But the current terror is an indicator of something bad. It is very real and is clearly accompanying the destruction of social diversity within institutions.

To me this suggests the need for a deep rethink about what we think University is for, the priorities for its constitution, the necessity for maintaining its internal ecology, and its systemic role in the production of wider healthy social ecologies.


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MY LATEST PURCHASE

Posted by csdferwEHRTJR Senin, 08 Juli 2013 0 komentar
 Ok as promised here is my latest purchase... from the lovely ladies at Lily G
 and I must say I'm totally in love!
just gorgeous in every way and beautifully inspiring...tell me what you think I'd love to hear your comments and more importantly... Have a Beautiful Day xx   images own

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MOOCs and WEEDs

Posted by csdferwEHRTJR 0 komentar
The significant contribution of the MOOC to the educational landscape is in adding more diversity. But diversity isn’t everything in ecological terms. One particular species might initially appear to increase diversity, but then proceeds to destroy everything else in its path. For those who fear MOOCs, there is lurking somewhere the thought that the MOOC is like this: that somehow through its sheer ubiquity (despite limited educational success) and commercial hype, the MOOC offering becomes the only offering to the majority, squeezing out alternatives, and leaving exclusive one-to-one education for the privileged few. Some people have decided that MOOCs are weeds!

There are more complex problems when we look at the motivation of those who fear MOOCs and think they should be exterminated. Behind that position lurks a similar unspoken (and sometimes poorly thought-through) vision of how education ought to be. Education ministers are particularly good at this: Michael Gove is a classic case. These people are also people you wouldn’t want "growing" in your garden. What we have there is another kind of weed, but whose ultimate end is the same.

Thinking about MOOCs and WEEDs (I'll capitalise it - there must be a cool acronym somewhere!) is interesting because the only way we can know a weed is by looking at what it does. Battling it becomes the focus of human intervention in the garden because failure to deal with it repeatedly leads to the destruction of everything else. Weeds have destructive tendencies. This metaphor however precedes the innovation of MOOCs. No serious embedded practice of looking at what a MOOC does has been engaged in (yet). So there is no comparable way of determining whether the innovation of the MOOC is dangerous or not. This is often the case with technology, because our society is being transformed at such a rate that there is little chance for finding out what things do at a deep level. Instead, technology appears to be a fault line at which deeper prejudices are revealed. Technology has this in common with religion. 

Where is the methodologically stable way of looking at the socio-technical garden, or even thinking about what we want? Do we want degrees just like we used to get from the traditional universities?  Do we want new technologies? Do we want democracy and freedom? Do we want economic growth? Do we want innovation? Eternal life? Beauty? Emancipation?

I think the questions of education are best framed in the context of a social ecology. Education gives us strange and often dangerous obsessions: pursuit knowledge, learning, certificates, degrees, publications, growth, innovation, etc. are all signs of the pathologies which can kill competing ideas and destroy the social ecology. Each of them create conflict, difference, misery. But equally, knowledge, learning, degrees and so on form part of the diversity that we are each of us trying to manage.

Each of us knows what it’s like when the social ecology is harmonious. It is the feeling of emancipation, of love and joy when life is ‘right’ – when we are amongst friends, when we are not scared, when we can express ourselves for who we are. Equally each of us  knows when the ecology goes wrong: we are  oppressed, we are fearful, etc. And each of us also knows that there is a dialectical balance between what might appear bad ecologies and good ecologies. The balance may also be ecological. The controlling force, the drive for freedom and emancipation keeps things on track. 

The central issue in the ecology of the online world is its inter-connectedness with the physical world. At the root of this interconnectedness are the artefacts we make (including the computers and the software that they run) and the information which informs the decisions we take. Both artefacts and information appear as constraints on agency: they are the runs and trellises over which we are shaped in our growth. The study of those constraints is the study of the meaningfulness information and artefacts bear for individuals. 

There is a possibility of a naturalistic inquiry into meaningfulness, information, decision and artefacts. There is already much literature on sociomateriality, Actor Network Theory, etc. There is emerging good work on the ontology of information. There remain important deficiencies, but there have also been significant advances. The key to understanding social ecology, and in turn the ecology of online education, is a workable ontology of information. 

My personal view is that this is really an ontology of absence.

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ZEBRA LOVE...

Posted by csdferwEHRTJR Minggu, 07 Juli 2013 0 komentar
 Happy Monday everyone!  It seems of late that I have a deep Love for everything Zebra print...
 So much so that my latest purchase is very similar to the above bench seat [of which I'll show you tomorrow]
 I think my love comes from my great Love of everything black and white...
 It's just that it works so beautifully in design...



and you've got to admit the animal's pretty darn cute as well... so tell me do you love it too? Have a gorgeous Monday xxx   images via tumblr st barts pinterest

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My name is Bond, University Bond!

Posted by csdferwEHRTJR Jumat, 05 Juli 2013 0 komentar
The announcement yesterday of Manchester University's Bond issue (see http://www.manchester.ac.uk/aboutus/news/display/?id=10342) follows on the heals of Cambridge and De Montfort. No doubt others will follow. Even my own University may follow.

The selling of bonds is one way of raising finance for Universities. What is sold is a debt security where the issuer promises to pay interest on the amount purchased and the principal sum at the time of maturity of the bond. The Manchester bonds mature in 40 years time. Since Universities are long-established institutions (only established religions and nation states are older), the bond option appears a sensible move.

What does this mean in terms of the changes to public funding of education? Why haven't UK universities done this before?

As state-funded institutions, Universities received money from the government, which itself has issued bonds to raise money since the 17th century. In times of high interest rates, the sale of bonds is a typical response to financial crisis. In the current crisis, with low interest rates, the reverse process has been going on: the purchasing of gilts (a form of bond) and other securities has formed an important part of the Bank of England's monetary policy as a way of increasing the liquidity of banks and other financial institutions in the hope this might stimulate lending. Behind the need for all this, however, is the need to cut public expenditure - and part of that is the cut to university funding.

So the sale of sovereign debts that might have paid for Universities by central government has now become the sale of University debt with guarantees of the security of Universities as long-existing institutions.

The security is obviously crucial. Riskier enterprises like companies would instead offer shares in the company. These give the purchaser a stake in ownership, with a say in how the company is run. University Bond purchasers have no vote in the governance of Universities. They are reliant on established methods of governance within those institutions: the senate, the governors, etc.

But the march of Universities in becoming more like corporations, and VCs becoming more like CEOs, raises a question as to the nature of the university, and particularly the idea of the university as corporation as a secure and stable social entity. It really depends on the quality and effectiveness of institutional governance. If governance within a university is tampered with (VC-friendly governors, bureaucratic senate with no teeth, etc) and if there is no means of holding the management to account, then there would be some concern about the long-term stability of the institution.

On the other hand, if Universities sold shares rather than bonds, then purchasers would have voting rights, and this itself would fundamentally change the governance of the institutions. VCs really would be CEOs, answerable to shareholders. The University would pursue policies which were driven by delivering shareholder value.

However, even with bondholders, one measure of accountability is inescapable: the credit-rating agencies. These organisations, which have caused so much havoc during the financial crisis, have become the arbiters of confidence in investments. Rutgers University in New Jersey recently had its bond issue downgraded by Standard and Poor (http://www.northjersey.com/news/Standard__Poors_downgrades_ratings_for_Rutgers_University_bonds.html): a fate whose effects on confidence not just in the value of bonds, but in the worthiness of the institution are as yet unknown.

As with any move in the financial system, what is produced are new risks: risks to purchasers, risks to sellers. One of the risks to the sellers is the increased power they hand over to credit rating agencies. In the corporate world, for at least 30 years now, the pursuance of shareholder value has been the driving force behind corporate activity. With bond issues in institutions like universities, the pursuance of credit rating agency values could have a transformative effect of governance in the university: particularly in the absence of any other controls of accountability within institutions.

The deep problem is that the University's role is to be critical. It is to stand above the world and ask questions. Universities are social regulators. Their role is complementary to government, not subservient to it.  Being subservient to the money markets is clearly dangerous. In a world where Universities will worry about the credit worthiness of the bonds they have sold to keep themselves going, which questions become unaskable?



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Disappearances

Posted by csdferwEHRTJR Rabu, 03 Juli 2013 0 komentar
Summer is a time when academics tend to disappear. But in many universities currently undergoing drastic reorganisation disappearances have been a bit more permanent. It's not just the endless offers of voluntary severance (which always attract the wrong people!). Occasionally, things happen very suddenly and somewhat brutally:
"Have you seen so-and-so recently?"
"er.. no.. funny you should mention it..."
"I texted them yesterday - no response - pretty unusual"
"yes, I agree. I wonder what's happened?"
"God, I hope they haven't upset anyone powerful..."
"hmmm. Easy to do at the moment..."
"Upsetting someone powerful" is always a hazard in any employment. But there are times when it becomes quite easy to upset powerful people because they are simply "easily upset". Usually this is because they themselves feeling threatened or out-of-control. That feeds the dictatorial measures which in turn leads to people "falling out" - and then disappearing.

The social dynamics of institutions are complex, and the fallings-out at a high level have repercussions  throughout the enterprise. Just as with economic systems, whilst the powerful believe they can control the system by sheer will and force, they are quickly reminded that underlying it all are more fundamental human concerns of trust and confidence. Managerial fear might cause a rash reflex action that slays a close colleague, but that's really only a sign of the trouble to come. Everyone else asks:
"Blimey -  how could they do that? That guy worked his butt off!"
"You can't trust anything they do now"
"Better get those job applications going then!"
"I haven't been sleeping that well recently.. something's wrong"
"it's like that nursery rhythm..."
"what, 10 green bottles?"
"yeah, that's the one.."
"we're down to about 5 now I reckon.."
That these kind of situations can arise in Universities is deeply unfortunate. Intellectual life, like all facets of healthy social ecologies, depends on trust and confidence. Fearful thinkers think fearful thoughts. Fearful teachers teach badly, on the whole.

Intellectual life is not a solitary occupation. It depends on communities - teachers and students - being able to sit down with each other, to share their thoughts, to feed back to one another - in confidence and trust. Someone wisely pointed out the other day that the etymology of the word "assessment" is "assidere" - to sit beside: conviviality, not individuality, is at its heart. The industrial model of education has presented the image of the academic as functionary: the individual producer of papers, the deliverer of 'education', the seeker of funding, and the driver of innovation. But the belief is groundless: deep down, it rests on indefensible metaphysical assertions about human nature which have got confused with the (equally fallacious) metaphor of industrial production. Education ministers have become adept at dressing up metaphysical assertions as science - with horrible consequences. Where's the science?

The situation is comparable to the abstractions of human creative endeavour that I encountered as I tried to learn to be a composer as an undergraduate. The clever analysts abstracted what they believed to be the essence of the creative craft of a Bach or Beethoven. They created schemas which they then asserted "must have been in the mind" of the artist. It's taken me a long time to realise that this was nonsense. But we have done something very similar to education. It is this fallacious thinking which has produced the managerial fetish and the individualised model of the functional academic that we now have.

We must be careful to think how on earth we managed to get here. Our challenge is to rediscover the nature of healthy social ecology within our institutions.

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What Price Personal Learning Environments?

Posted by csdferwEHRTJR Senin, 01 Juli 2013 0 komentar
What exactly is a Personal Learning Environment? Most of what has been written about them has been shallow and rather naive - as I have argued before (see http://dailyimprovisation.blogspot.co.uk/2011/09/illich-revisited-was-personal-learning.html). In the light of the revelations about the darker side of 'big data' and social software, I am beginning to think that the discussion around the PLE needs to situate itself with the understanding of personal risk.

In the beginning much was written about the 'locus of control' (some of it by me) - about big bad institutions controlling technology that would be better coordinated by learners themselves. What apparently presented itself as 'personal control' of tools and data has gradually emerged as anything but: the user-friendly enticements to freely submit data that can  be 'invested' by giant global concerns and turned into huge profits through analytic services. Free storage is cheap incentive to having your data harvested. But why do I use Blogger to host this blog??

Why indeed do I use Blogger... I got used to it; it works well, is well organised, easily searchable, etc. My career has clearly benefited from this unholy alliance (a number of opportunities have emerged through the blog). But am I in control of it? Do I know what others will do with it? Do I really know how the big data harvesting reveals about me to the corporate suits and (heaven knows) government spooks?

All I can think is that at some point I will have to get my stuff off Blogger (and YouTube). An archive on my own disk will have to be created. But increasingly, that is a big job - and I don't have time. With the current round of redundancies at work, maybe I'll get the opportunity!!

But the value to Blogger of my blog is not just what it tells Google about me, but what it tells Google about others who access my stuff. The network intelligence is a bit scary.

So, given that I am giving so much to forces that I can't control, what price is a Personal Learning Environment?

We can't really talk of a 'trade-off' because we don't know what is being traded. The only reason why online engagement has become professionally important is because the internet corporations have made it that way. "All academics should have blogs" I read the other day... Well, I used to think it was important too. But why? Because we don't trust publishers? But are publishers more evil than Blogger? (Blogger isn't self-publishing - it's just ordinary publishing with no editorial controls).

Equality is what is at stake. And it is the distribution of risk which is the issue. The means of production of risks are determined by:

  • the power of legal teams behind a corporation
  • the access a corporation has to the means to harvest huge amounts of data meaning it can assess risks accurately
  • the userbase and tools which the corporation can (at will) change overnight
How can individuals challenge this hegemony? 

Personal Learning and Personal Learning Environments are not about individualised learning journeys, digital storytelling, personalised inquiry, etc. They are about the fight for autonomy. 

It may be that the fight for autonomy from "big bad institutions" (by comparison to Google, how big or bad are they?) was just the first phase. The real battle will be for autonomy from the internet giants. Taking that as the mission, the PLE starts to look interesting again.

Maybe we need a "whole web catalog"!


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