HAPPY BIRTHDAY TO ME!!!

Posted by csdferwEHRTJR Kamis, 31 Mei 2012 0 komentar
 Just wanted to share with you all this gorgeous bathroom with it's stunning tiles! and I mean exquisitely stunning! and how beautiful is that stool...I oh so Love the colour and the design is just beautiful!
 And how beautifully fresh is this room...I'm so loving the mix of blue with green at the moment...how about you? are you loving these colours in design at the moment?
And these...well these are for me in celebration of my 39th birthday yesterday...Happy Birthday to me! I can't believe I'm another year older... but yay!...I'm all the more wiser...  Thanks for all your lovely comments throughout the week and have a lovely weekend xx    images via tumblr

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Amazing Wallpapers Of Tigers

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The magnificent stripes of the cat family present a handpicked collection of wallpapers for you to add as one of your desktop backgrounds. These spectacular creatures are the most beautiful of all the cats with their unique stripes along with their massive size. Imagine how it must feel to grow up with these amazing animals, you can run free with them side by side. These are many people that dream of keeping them as pets although a very important fact to remember when it comes to a tiger is that it is still a wild animal. “You can take an animal out of the wild but you can never take the wild out of an animal”.







There are a lot of things said about these amazing cats, that they are a danger to society , they are killers that hunt down the innocent, they are monsters that only seek blood, they are a species that lies on the edge of extinction, they have such amazing personalities ect. But what is the truth behind all the rumors?  Tiger cubs are raised in a lot of different countries to keep as pets because they feel  it is a way to save the species. There is however  a very dangerous risk that those people take in doing so,  if their beloved pet grows up and ever taste blood or eat raw meat, the animal will has to be taken away or killed to keep the owners life out of danger.  There are other people that form part of a specific organization that raises tigers in parks or in zoos.










The safest way to enjoy these magnificent animals without going to the zoo or parks is to get all the amazing tiger wallpapers that you can stare at when you feel like needing a friend or if you just want to enjoy their beauty. Live out your love and passion for these amazing cats and help to save them.  Complete your collection today with all the magnificent pictures that wallpapersa provides for you.





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JUST BREATHTAKING!

Posted by csdferwEHRTJR Selasa, 29 Mei 2012 0 komentar
Be still my beating heart!  I was so captivated the moment I saw this image...it had me at the door...in the most beautiful of colours against the stunning rock work...just breathtaking! I just had to share it with you as it had so inspired me and I hope it inspires you! Wishing you all a Beautiful day xx   image via unknown source

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Breaking Dawn

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In the woods of Forks is the home of the world’s favorite vampires. The final book of the Twilight saga: Breaking dawn present us with a story full of an excitement and adventure. Join Bella on her magnificent journey of making her most precious wish come true
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Bella is finally getting married to the big love of her life, the most handsome Edward Cullen that takes her breath away with only a simple smile. When they returned from their honeymoon the Cullen’s discovered that Bella’s life is in terrible danger.  With nothing to do to save Bella’s life Edward feels like losing his mind. Jacob was put to the test by Sam: He had to choose between his best friend that needed him more than ever before and his pack that taught him everything about survival.

The big question on everybody’s mind is: will Bella survive through this threat like she survived through all the others or will this be the end of Bella and Edward Cullen’s  perfect fantasy?


The most amazing two couples of Breaking Dawn the movie. Here we can observe that love comes in a lot of magnificent ways although it might be strange sometimes. Edward along with his beloved wife Bella that can never be separated from him and Jacob Black with the most unlikely of girls: Renesmee the daughter of his best friend Bella. 



Bella Cullen, the human woman that has been found pregnant with a vampire’s child. What will this lead to? It is against the vampire law to have a vampire baby.  



 The place where dreams come true at the breaking of dawn is the place where you will find Edward and Bella Cullen.


It looks like two wolves wondered of from the pack. They are brother and sister looking out for one another in the dangerous wood where their mortal enemy roams freely.



This Breaking Dawn poster is one of the many that all Twilight fans have. Complete your collection of Breaking Dawn wallpapers today.



Happy on their honeymoon Edward decides to go out for a hunt while his amazing wife is still sleeping , so that he can spend every moment with her when she wakes up. 


Why does everybody’s favorite vampire look so worried? There must be something very interesting going on.


She loves him with all her heart and life. Be a part of their fantasy and discover how two people can look out for each other where ever they are.


Alice and Jasper along with Carlisle and Esmee are all together at the wedding of Edward and Bella.  


 Carlisle is looking very worried about something. It must have something to do with Bella, the Votary or the werewolves.


Discover another amazing Breaking Dawn poster of Jacob Black and the rest of the Cullens.


Which one do you prefer, the breath taking vampire that sparkles in the sunlight of the supper hot werewolf that makes an excellent best friend?

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CREATIVE GARDENING!

Posted by csdferwEHRTJR Senin, 28 Mei 2012 0 komentar






So Loving all of these creative gardening ideas and am seriously thinking about incorporating them into my home...they look ever so fabulous...I particularly love the pear shape terrarium...and how fabulous do those cacti look in those little white tea cups...such a wonderfully simple idea that would add great design to any room! What's your favourite? or are you like me and simply love them all...they have definitely inspired me...hope they have you! Have a lovely day xx     images via Belle Maison

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Meaning, Emancipation and Forgiveness

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I've been wondering if 'meaning' and 'emancipation' are the same. To consider this, there are obvious first questions:
  1. What do I mean by meaning?
  2. What do I mean by emancipation?
I want to start with the concept that I believe links the two: possibility. I have been arguing for a conception of meaning recently as the 'structuring of expectations'. In day-to-day experience, I would explain this as the sensation one gets when confronted with something that appears meaningful as the 'world opening up in front of us': the  revealing of a wealth of possibilities. This is what happens when we fall in love, when we see a beautiful artwork, walk in an ancient city or gaze at the ceiling of a gothic cathedral. At those moments, constraint which bore down on possibility is lifted, fear is gone, and minds are over-run with fabulous avenues of thought, feeling and action of which it was previously oblivious. In music, these moments of meaningful revelation are characterised by a surprising turn in tonality (Schubert is the master of this). But what matters is the transformation of expectation, rather than necessarily an increase in possibility. This is worth saying because evil things carry meaning as well as good things, and if I am to draw a parallel between meaning and emancipation, the meaningfulness of evil, what we do about it and its negative effect on emancipation is of fundamental importance.

So what about emancipation? Does possibility mean freedom? To answer this, it is perhaps worth considering those aspects of unfreedom: fear and oppression. Fear restricts possible actions from within; oppression restricts possible actions from without, whilst also causing fear and inner restriction. The two forms of freedom described by Isaiah Berlin as "freedom from" and "freedom to" may be seen as "freedom from" oppression and its consequent fear; whereas "freedom to" implies a balance between the individual will and the world which empowers action in fulfilment of individual purpose. There are of course instance where "freedom to" can become oppressive for others, so there is a need for positive and negative liberty to exist in a balance. Seen in this way, and in the context of possibility, Von Foerster's ethical imperative makes an interesting comparison:
"Act always so as to increase the number of choices"

Having said this, the constraint of fear in "freedom to" is not explicitly identified. Therefore, one might believe one is acting to increase one's possibilities, but all the time one is burdened by inner fears, or unrecognised oppressions. Von Foerster might say that his 'imperative' is in fact a heuristic: that increasing the number of choices will ultimately mean overcoming fear or oppression. But with what gauge could you measure it? Over what timescale are one's possibilities to be identified? 

I think there is only one index of possibility: it is the visceral response to something meaningful. It is the climax that we search for, the journey's end which marks the beginning of a new journey. Importantly, however, I think it is not something that can be reached through following a heuristic. Instead, meaningfulness arises at moments of significant restructuring of expectation. Given that expectations are build around a set of relations with the world, such a change of expectation results from a transformed relationship with the world. Here the divestment of old attachments and establishing of new ones, expenditure, profligacy, passion and rejection are all aspects of transforming expectation which are also deeply meaningful.

But given this characterisation, something can be meaningful which leads to rejection or even oppression: massacres are meaningful to the perpetrators. How then can meaning and freedom be the same? 

The key to this question (and it is the most important question) lies in the relationship between fear, oppression, love and hate. Murderers constrain themselves deliberately, because without constraint they would not be able to do what they do. Breivik, for example, told the court that he desensitised himself in order to carry out his horrendous crimes. Breivik wants to be feared; he wants to be the oppressor; he wants to be hated, whilst at the same time celebrated by those sympathetic to his cause (and he believes that one day the world will thank him for his courageous acts). Breivik's callousness is oppressive; he horrifies us, and the fear we experience is meaningful to us; behind that meaningfulness is some 'dreadful recognition' that draws attention to our shared humanity and the possibility of horror. But nevertheless, or because of this, our expectations in the presence of such fear are drastically restructured and what emerges is a frightened and narrow world.

But the narrow and frightened world also frightens us because we see it as something which is forced upon us. It is the result of oppression and fear. Only the conquering of fear can relieve the oppressive forces; only a re-restructuring of expectation that finds new possibilities in a fear-dominated landscape can overcome the oppressive force. This re-restructuring may, I think, be the defining characteristic of forgiveness. Forgiveness is meaningful because it reacts to the meaningfulness of evil in the same way that the evil itself imposed its meaning on us: by transforming expectations.

The need to forgive is borne out of care and transformative praxis. It is transformative because of the power of the meaning it conveys. My question about the relationship between meaning and emancipation is perhaps about 'degrees' of meaning and 'degrees' of emancipation. It may be that the degree of meaning is related to the degree of transformation of expections...


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THIS IS WHAT DREAMS ARE MADE OF...

Posted by csdferwEHRTJR Minggu, 27 Mei 2012 0 komentar






In total need of relaxation today and I'm thinking anyone of these beauties would be lovely! So peacefully serene...loving that first image the bed cover is devine! Wishing you all a beautifully relaxing day xx      image via tumblr

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Education as Industry

Posted by csdferwEHRTJR Sabtu, 26 Mei 2012 0 komentar
What sort of an industry is education? Behind that question is a question about industry in the first place. We tend to have a particular view of industry which manufactures or sells goods and services. In doing so, it creates employment and generates profits. The car industry makes cars; the banking industry sells financial services; the building industry builds houses; the supermarket industry sells food (but  increasingly provides banking and other services). A trite continuation of this is that "the education industry sells educational services". But what does that mean? Is an 'educational service' like a financial service? Or is it like manufacturing?

In the sense that advice is sought and benefited from in education, the education industry can be said to be like a financial service. However, in the sense that degrees are printed and coveted by potential customers, the education industry is like manufacturing. In these two aspects, the education industry has an important historical precursor: the selling of indulgences by the Catholic church.

That's perhaps not a good precursor, but really, little else fits in thinking about the kind of industry that education is. And in a business sense, it is highly profitable - until someone smells a rat and does something about it (enter Martin Luther!). However, the rat is there, and education as an industry (which is clearly where it is heading) has a big problem.

But I want to return to nature of industry in the first place. Because, as I discussed in my last post (http://dailyimprovisation.blogspot.co.uk/2012/05/social-mobility-education-and.html) Industry does far more that manufactures or sells goods and services. In employing people, the workplace becomes the locus for human relationships and learning. And whilst the nature of the workplace itself has changed drastically in the post-industrial world, we all have someone to say 'good morning' to, or to gossip about the latest misdoings of management. Such exchanges are meaningful to individuals, and in good companies, camaraderie amongst the workers is an essential part of business success, and workers see their identities in the context of their professional and domestic relationships. In bad companies, there will always be pockets (or cliques) or camaraderie, although other workers may become alienated from their work or their role in the organisation.

Educational institutions, as workplaces, are no different. There is someone to say 'good morning' to, and there is plenty to gossip about. But learning is the thing in the educational workplace. Indeed, whilst in the software industry, programmers might say 'good morning' before diving into some code (actually, being programmers, they might not say 'good morning'!), workers in education say 'good morning' to each other before saying 'good morning' or afternoon to their students, and conversations bleed over from the work to gossip to administration and so on. Educational institutions make communications.

In a good educational institution there are individuals who are skilled in the art of making communications with students and staff which light up those students and staff and lead to ever more interesting communications. Such communication is borne out of the conviviality of the environment of the educational institution. Eyes can be looked into, gestures noted, questions asked, emails sent, blogs written and referred to and Skype conversations launched.

Communication is incidental in industries like banking and manufacturing. Whilst good organisations will nurture and exploit it, they will always ensure that it doesn't get in the way of the 'main job'. In education, it is the main job. Yet, in education it is often not recognised as being the main job by those who are not academics (often managers): they do not see the making of communications is an art where academics are masters of this art. They might be more inclined to see it as 'unproductive' and academics as 'lazy'. They may instead, see the education industry either as manufacturing degrees, or providing educational services, or (worse) selling indulgences. A bums-on-seats-retain-at-all-costs mentality is the natural consequence of this. Yet this is a poor way to achieve objectives around both recruitment and retention.

It is here that an Education Industry might be an enlightening operation. An Education Industry that sees its role in the "production of communications" will only focus on those communications that are meaningful (because only meaningful communications can be sustained). Conviviality, flexibility, openness and an embrace of diversity are essential elements to achieving this. But what is needed most of all is a sense of purpose within the industry that this is what it is about.

Education has traditionally seen itself as being about knowledge (just in the same way that religion can see itself as being about faith). Knowledge is tied up with communication; it seeps through the togetherness of people - whether they are in the workplace or the classroom. But with the industrial workplace increasingly not able to supply the pre-requisite conviviality in society, it must be left to education to fill the void, and consequently to nurture knowledge and fulfil the deep yearning for meaning that is felt by every human being.

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Social Mobility, Education and Industrialisation

Posted by csdferwEHRTJR Jumat, 25 Mei 2012 0 komentar
Agreeing with Alison Wolf that "vocational education is a great idea for other peoples' children" won't make me popular since she's become Michael Gove's puppet. But I think on this, she's right. Vocational qualifications are dreamed up by the middle classes as a dewey-eyed guilt-driven solution to what even they can see as a tsunami of lost teenagers (God... there's a thought!) caught out in an employment market determinedly gluing people to their social position if their maths and english (capital E?) isn't any good.

So Gove sets about trying to get their maths and english (I don't care about capitals!) better, with a drive for more traditional education (just like he had!). But it's unlikely to work, and will probably serve to exacerbate their misery. How many times do you need to be told you're no good at something? Try just once more...

I suspect the root of the problem doesn't lie in the education system. I would be tempted to say it lies in the home, but this is not quite the whole picture. Kids who grow up with books and a family that loves reading, will learn to read. Kids whose parents worry about them learning their tables will learn to do maths (actually, kids whose parents don't worry about them learning their tables on ideological grounds, will probably do even better!). But having said all this, I don't believe homes are that different from how they were 50 years ago. Yes, there's more divorce and possibly more emotional chaos in the home - but the nuclear family of 50 years ago was pretty radioactive in different, but equally oppressive, ways. Yes, technology has invaded the home, but it has also given the kids something to talk about when they go to school. But what has changed is the environment of work, and I think the work environment more than any other factor is creating the social mobility problems that we now face.

Mass industrial employment was not predicated on an ability to read and add-up. Physical power and endurance (if you had it) was enough. Teamwork helped, but often social skills and intelligence developed  in the Steel mill or the mine, not the classroom. Physical work provided the step up, acknowledging the basic biological attributes of an individual, but then providing a context from where they might grow. And of course not everyone could hack-it (I would never have survived down a coal mine!) Whatever emotional trauma lay in the childhoods of individuals, some of them could do something that was rewarded and valued.

It is the end of industrialisation that is the end of social mobility. Service jobs self-select the articulate and bright. Service companies are run by the articulate and bright whose parents had books in the home and worried about their kids learning their tables. The end of industrialisation brings a radical split in society between the communicative classes and those whose childhoods are damaged in the home. This, I think, is why the miners' strike is such a critical historical moment. The workers knew what  they were losing. It wasn't the loss of an industry; it was the loss of equity.

The question is, how much of a time-bomb is the lack of social mobility? How worried are we? Do we believe there will be riots? How determined are we to do something about it that actually works, rather than pretending to do something about it 'because we ought to'? But if we were really determined, what should we do?

One thought is to reintroduce industrialisation: (*in a deep 'cinema' voice*) "The return of the industrial revolution - it's back! but this time, it has a social mission!" I can't see that somehow - even with the Hollywood treatment. If a robot can do the work, why not let it? However, "cottage" manufacturing may be possible. But what industrialisation presented socially - in the steel mills and the coal mines - was conviviality. People were together, being themselves and being useful, and being seen to be useful. From there, people could start to grow from basic human relationships and mutual recognition.

The end of industrialisation has brought social atomisation; or maybe it was the other way round. Either way, social atomisation has brought a lack of social mobility because socially-atomised industries (the service industries) require from their workers the inner emotional resources which can only be nurtured in a loving home. Industrial society did not predicate itself on the existence of loving homes. I think the most important lesson taught by industrialisation was that it had nothing to do with what was made. If it was simply about that and nothing else, industrial society should have collapsed as Marx predicted. Instead, it had to do with the fact that the factory was a context for learning and making sense of the world. It hung together not just because it suited capitalists, but because it suited workers too.

In their current form, the vast majority of service sector industries cannot provide an environment for conviviality. There is only one service sector industry which has the possibility of being able to do this. It is EDUCATION. But the nascent education industry faces a drastic choice as to whether to follow the other service industries and become socially atomised (with increasing formalisation of assessment, content, etc) or whether to become a new industry for conviviality.

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I'M LOVING IT!

Posted by csdferwEHRTJR Kamis, 24 Mei 2012 0 komentar
 Isn't this just the most beautiful little nook you've seen?...in just the most delightful colours...perfectly sweet! Loving the effect of that wallpaper and how awesome does that mirror look? I so wish I had a little nook in my home and one so perfectly organised as this would be ideal...I'm Loving it!
Wishing everyone a beautiful rainy day...[well here on the gold coast anyway] and a gorgeous day wherever else you might be and an even more gorgeous weekend. Thanks for all your lovely comments throughout the week xx   images via tumblr

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What is growth?

Posted by csdferwEHRTJR 0 komentar
Economic growth appears to be over. At least for the time being. Which is a good time to ask "exactly what is over?" For when we think of growth, we think of this:
Over time, we are monetarily richer. Why does that convey meaning? Perhaps because over time we can see ourselves being able to acquire things which we weren't able to do before. But of course, what it is that we might choose to acquire is dependent of economic forces outside our own individual growth. Fundamentally, it may be that growth is an increase in possibilities where more of the world shows potential to us because we see that we can do more with it; we anticipate more. Consequently, growth may be related to an increasing sense of meaningfulness in life.

That is revealing because the experience of contraction is often accompanied by depression, bewilderment and a decreasing sense of meaningfulness: things that were meaningful before, where we anticipated much, now seem less promising; hopes are dashed, and so on. That's pretty much the mood in UK HE at the moment!

I argued here (http://dailyimprovisation.blogspot.co.uk/2012/05/what-is-person-to-whom-education-is.html) that education "is the possibility of an increase in possibilities". What does that have to do with growth (economic or otherwise?). If we see economic growth as an increase in the meaningfulness of the world brought about through increasing capital assets, education presents the possibility of increased meaningfulness through increasing intellectual resources which underpin increased communicative power. Communicative power unlocks new possibilities, including of course, the acquisition of capital assets which themselves can render more meaning in the world.

What I'm arguing is that economic growth and education are very similar: essentially they are existential concerns which seek meaning in life, where meaning is seen as a 'structuring of anticipations' (following Leydesdorff). Intellectual development can off-set capitalist behaviour because it too can render the world meaningful in ways which do not require (or even critique) capitalism. 

What might all this mean in the emerging education industry, where education is subject to capitalism, and where capital become essential to the unlocking of education opportunities? It is perhaps no surprise that this should happen: once the scope for capitalist growth in terms of increasing profits and exploitation has been exhausted, capitalism should turn towards that enterprise which shares its drive for meaning. 

This need not be altogether bad, although no doubt there will be much that's bad in it because there is so much scope for confusion. But a confused education system simply cannot deliver meaning. Confusion is the antithesis of meaning. 

What is required in both our economic thinking and our educational thinking is a deeply critical examination of what they are about and how they inter-relate. In particular, how they relate to the meaningfulness of individual lives is of fundamental importance. 

When people die, they usually leave behind two significant things:
  • the assets they acquired in life
  • the vestiges of the communications they made (in letters, blogs, and in the memories of those they loved)
These are tied up together and they develop together. In a life, there are many threats to both the assets (through catastrophic loss, bankruptcy, etc) and to the communications (breakdown of relationships, poor attachments in childhood, etc). 

The central educational question is an economic one; the central economic question is an educational one. We have looked at the world through one eye only; now we need to open both eyes and perceive the depth of a human life.


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BRING ON THE GLAMOUR!

Posted by csdferwEHRTJR Selasa, 22 Mei 2012 0 komentar
 Sometimes I just have the desire to be Glamorous...
 A little glamour can go a long way to making a girl feel fabulous...
and who wouldn't feel fabulous in these heels? I'm all for Glamour! Have a Gorgeous day! images via Dustjacketattic.blogspot

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